If It Be Your Will...

... To some this might seem melodramatic AND... 

“Father, if thou art willing, let this cup pass from me; yet not my will, but thine, be done.” (Mt. 26:39; Mk. 14:36; Lk. 22:42; Jn. 18:10)


LYRICS:

If it be your will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If it be your will

If it be your will
That a voice be true
From this broken hill
I will sing to you
From this broken hill
All your praises they shall ring
If it be your will
To let me sing

If it be your will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If it be your will
To make us well

And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If it be your will...

Operator? Information...

... get me Jesus on the line...

LYRICS:

Operator
Give me information
Information
Give me long distance
Long distance
Give me heaven...

(Two, three)
Operator
Information
Give me Jesus on the line
Operator
Information
I'd like to speak to a friend of mine
Oh prayer is the number
Faith is the exchange
Heaven is the street
And Jesus is his name
Operator
Information
Please give me Jesus on the line

Operator
Information
Won't you tell me why
Tell me why
Operator
Information
Don't try to tell me
What number to call
My mother used this number
When I was very small
And every time she dialed it
She always got 't call the
Operator
Information
Please give me Jesus on the line

Operator
Information
Please hurry if you can
Oh Operator
Information
Please connect me
With the man
Don't worry 'bout the money
You know I will pay the charge
Just give me on the line
I'm callin' from my heart
Operator
Information
Please give me Jesus on the line
Please give me Jesus on the line

Won't you please -
Give me Jesus
Give me Jesus on the line

Yeah!

S'il vous plait: in alphabetical order: attorney, brakes, clients, ferry fares, food, fun, haircuts, household expenses, car insurance, legal shield, paperwork help, phone, tyres (4), van maintenance and window repair...

Merci beaucoup...

As You Do Unto The Least Of Them...

... so you do to me - Jesus...

I've been completely flummoxed lately by the numbers of people who call themselves "christians", but who have the least empathic, least un-christian attitudes towards life, the planet, other species and their fellow humans...

I've been encountering this a lot in the "education reform" arena, where people purporting to be educated, religious, loving, compassionate beings actually defend the fact that people doing menial work are not being paid enough to live well...

One person stated that these people had not worked hard and paid for a college education as he and his wife had done, so it was only right that they not live as well as he does...  He had earned his "comfort" and they had not... And he said that if they earned enough to live well doing only menial work, there would be no incentive and reward to work harder and climb up the ladder...

But, as Mother Teresa reminded us:

WHATEVER YOU DID UNTO ONE OF THE LEAST,
YOU DID UNTO ME

Mother Teresa of Calcutta

Given at the National Prayer Breakfast in Washington DC

Thur, 3 Feb 94.

---

"On the last day, Jesus will say to those on His right hand, "Come, enter the Kingdom. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was sick and you visited me." 

Then Jesus will turn to those on His left hand and say, "Depart from me because I was hungry and you did not feed me, I was thirsty and you did not give me to drink, I was sick and you did not visit me." 

These will ask Him, "When did we see You hungry, or thirsty or sick and did not come to Your help?" And Jesus will answer them, "Whatever you neglected to do unto one of these least of these, you neglected to do unto Me!"

As we have gathered here to pray together, I think it will be beautiful if we begin with a prayer that expresses very well what Jesus wants us to do for the least. St. Francis of Assisi understood very well these words of Jesus and His life is very well expressed by a prayer. And this prayer, which we say every day after Holy Communion, always surprises me very much, because it is very fitting for each one of us. And I always wonder whether 800 years ago when St. Francis lived, they had the same difficulties that we have today. I think that some of you already have this prayer of peace - so we will pray it together.

Let us thank God for the opportunity He has given us today to have come here to pray together. We have come here especially to pray for peace, joy and love. We are reminded that Jesus came to bring the good news to the poor. He had told us what is that good news when He said: "My peace I leave with you, My peace I give unto you." He came not to give the peace of the world which is only that we don't bother each other. He came to give the peace of heart which comes from loving - from doing good to others.

And God loved the world so much that He gave His son - it was a giving. God gave His son to the Virgin Mary, and what did she do with Him? As soon as Jesus came into Mary's life, immediately she went in haste to give that good news. And as she came into the house of her cousin, Elizabeth, Scripture tells us that the unborn child - the child in the womb of Elizabeth - leapt with joy. While still in the womb of Mary - Jesus brought peace to John the Baptist who leapt for joy in the womb of Elizabeth.

And as if that were not enough, as if it were not enough that God the Son should become one of us and bring peace and joy while still in the womb of Mary, Jesus also died on the Cross to show that greater love. He died for you and for me, and for the leper and for that man dying of hunger and that naked person lying in the street, no only of Calcutta, but of Africa, and everywhere. Our Sisters serve these poor people in 105 countries throughout the world. Jesus insisted that we love one another as He loves each one of us. Jesus gave His life to love us and He tells us that we also have to give whatever it takes to do good to one another. And in the Gospel Jesus says very clearly: "Love as I have loved you."

Jesus died on the Cross because that is what it took for Him to do good to us - to save us from our selfishness in sin. He gave up everything to do the Father's will - to show us that we too must be willing to give up everything to do God's will - to love one another as He loves each of us. If we are not willing to give whatever it takes to do good to one another, sin is still in us. That is why we too must give to each other until it hurts.

It is not enough for us to say: "I love God," but I also have to love my neighbor. St. John says that you are a liar if you say you love God and you don't love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live? And so it is very important for us to realize that love, to be true, has to hurt. I must be willing to give whatever it takes not to harm other people and, in fact, to do good to them. This requires that I be willing to give until it hurts. Otherwise, there is not true love in me and I bring injustice, not peace, to those around me.

It hurt Jesus to love us. We have been created in His image for greater things, to love and to be loved. We must "put on Christ" as Scripture tells us. And so, we have been created to love as He loves us. Jesus makes Himself the hungry one, the naked one, the homeless one, the unwanted one, and He says, "You did it to Me." On the last day He will say to those on His right, "whatever you did to the least of these, you did to Me, and He will also say to those on His left, whatever you neglected to do for the least of these, you neglected to do it for Me."

When He was dying on the Cross, Jesus said, "I thirst." Jesus is thirsting for our love, and this is the thirst of everyone, poor and rich alike. We all thirst for the love of others, that they go out of their way to avoid harming us and to do good to us. This is the meaning of true love, to give until it hurts.

I can never forget the experience I had in visiting a home where they kept all these old parents of sons and daughters who had just put them into an institution and forgotten them - maybe. I saw that in that home these old people had everything - good food, comfortable place, television, everything, but everyone was looking toward the door. And I did not see a single one with a smile on the face. I turned to Sister and I asked: "Why do these people who have every comfort here, why are they all looking toward the door? Why are they not smiling?"

I am so used to seeing the smiles on our people, even the dying ones smile. And Sister said: "This is the way it is nearly everyday. They are expecting, they are hoping that a son or daughter will come to visit them. They are hurt because they are forgotten." And see, this neglect to love brings spiritual poverty. Maybe in our own family we have somebody who is feeling lonely, who is feeling sick, who is feeling worried. Are we there? Are we willing to give until it hurts in order to be with our families, or do we put our own interests first? These are the questions we must ask ourselves, especially as we begin this year of the family. We must remember that love begins at home and we must also remember that 'the future of humanity passes through the family.'

I was surprised in the West to see so many young boys and girls given to drugs. And I tried to find out why. Why is it like that, when those in the West have so many more things than those in the East? And the answer was: 'Because there is no one in the family to receive them.' Our children depend on us for everything - their health, their nutrition, their security, their coming to know and love God. For all of this, they look to us with trust, hope and expectation. But often father and mother are so busy they have no time for their children, or perhaps they are not even married or have given up on their marriage. So their children go to the streets and get involved in drugs or other things. We are talking of love of the child, which is were love and peace must begin. These are the things that break peace...

When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out of society - that spiritual poverty is much harder to overcome...

... Those who are materially poor can be very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition. I told the Sisters: "You take care of the other three; I will take care of the one who looks worse." So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand, as she said one word only: "thank you" - and she died.

I could not help but examine my conscience before her. And I asked: "What would I say if I were in her place?" And my answer was very simple. I would have tried to draw a little attention to myself. I would have said: "I am hungry, I am dying, I am cold, I am in pain," or something. But she gave me much more - she gave me her grateful love. And she died with a smile on her face. 

Then there was the man we picked up from the drain, half eaten by worms and, after we had brought him to the home, he only said, "I have lived like an animal in the street, but I am going to die as an angel, loved and cared for." Then, after we had removed all the worms from his body, all he said, with a big smile, was: "Sister, I am going home to God" - and he died. It was so wonderful to see the greatness of that man who could speak like that without blaming anybody, without comparing anything. Like an angel - this is the greatness of people who are spiritually rich even when they are materially poor...

... And so here I am talking with you. I want you to find the poor here, right in your own home first. And begin love there. Be that good news to your own people first. And find out about your next-door neighbors. Do you know who they are?

I had the most extraordinary experience of love of neighbor with a Hindu family. A gentleman came to our house and said: "Mother Teresa, there is a family who have not eaten for so long. Do something." So I took some rice and went there immediately. And I saw the children - their eyes shining with hunger. I don't know if you have ever seen hunger. But I have seen it very often. And the mother of the family took the rice I gave her and went out. When she came back, I asked her: "Where did you go? What did you do?" And she gave me a very simple answer: "They are hungry also." What struck me was that she knew - and who are they? A Muslim family - and she knew. I didn't bring any more rice that evening because I wanted them, Hindus and Muslims, to enjoy the joy of sharing.

But there were those children, radiating joy, sharing the joy and peace with their mother because she had the love to give until it hurts. And you see this is where love begins - at home in the family..."

(I excised the parts of her speech where Mother Teresa expresses her views on contraception and abortion - SC) 

PS... Is it my imagination or do "conservatives" really have a selfish, mean & vicious streak in them? I think there was a study that proved they did... SAD ...

for more thinking on this, go to: The Quest for the “Liberal Gene”

The Empathy Gene: Are We Really Born Good or Evil? from Claremont Graduate University on Vimeo.

Is Civil Disobedience Compassion in Action?

What are your responsibilities as an "awake and aware" social activist?

For a while now, I've been impatient with, and frustrated by, what I see as wishy-washy responses to what's going on in the world by people who claim to be compassionate social activists... 

These people criticise my perspectives and actions, saying there's no place for anger in creating a peaceful future.   They suggest that giving energy to the negative will increase it and that focusing on the positive will undo all that is so damaging in our world.

I can't buy into that attitude/belief system.

I think there's a place for righteous anger and action to call attention to the things that are hurtful in our society.   Jesus got pretty angry with the merchants in the temple and with those who wanted to stone the adulterous woman.   Gandhi wasn't shy in expressing his anger at the British ruling India.  Martin Luther King was pretty vocal - blunt in fact - in demanding equal rights for African Americans.   Mother Teresa didn't soft-pedal on the poverty and disease killing women and children in India... 

In my opinion, those who say we should concentrate on the positive are in denial about what is really going on; they're overwhelmed by the imbalance in the world and are too scared to confront it.   If they did really face it, what would that require them to DO?   Would they be required to put it all on the line, risk losing their place on the ladder if they really named what is going on?  If we name it and label it as unjust, don't we then have to own our complicity in the status quo, stop enabling, stop participating in the system that's creating and continuing this imbalance?  

So how far should we go, then, in confronting injustice in our society?

See here and decide for yourself...
http://en.wikipedia.org/wiki/Civil_Disobedience_%28Thoreau%29